The Season after Pentecost
sometimes called "Ordinary Time"
English composer Kenneth Leighton died 20 years ago today.
Gentle Jesus, grant him eternal rest.
Is it possible to come up with a description of Episcopal or Anglican music? Is it really distinct from the music of other churches? other religious traditions? other music?
Before answering this specific question, perhaps its scope ought to be widened: is it possible to come up with a definition for music itself? So many definitions of music, including that of the Oxford English Dictionary include words like beauty or words to that effect. Southern Harmony calls music a "succession of pleasing sounds".
And we must be careful defining music as noise, for as John Cage proved in a work that turned the umbrella inside out (paraparapluie), 4'33", a piece of music need not have any sound at all.
The list of Anglican church choirs who perform this Cageian masterwork is surely a short one, but the contemporary Anglican liturgy is no stranger to silence. But how modern is the advent of silence in the liturgy?
Aside from the verse about the Lord being in his holy temple from Habakkuk 2:20, the American 1928 Book of Common Prayer contains no mention of this absence of noise. Rubrics in the 1979 book, however, allow for it in several places, including after each lesson.
Now if rubrics generally reflect changing practices between publication, there must have been an increase in mainstream Episcopal liturgical silence between 1928 and 1979. And if this is an example of the church naturally filling its role as a counter-cultural institution, it could have been responding to an increasing level of noise in our culture.
So if music is not a "succession of pleasing sounds" or even a succession of sounds, then perhaps music, at it's essence, is simply a succession.
In the Anglican tradition an integral succession is the Apostolic one. And the Apostolic succession contains the resonance of that hymn the disciples sang in the upper room.
In this way the Episcopal Church itself is music.
And its liturgy, and that of our lives, the succession of each journey, gathering, procession, reading, singing, preaching, believing, praying, greeting, eating and departing -- and especially the succession of silences within them -- is music.
He Who is infinite light is so tremendous in His evidence that our minds only see Him as darkness. Lux in tenebris lucet et tenebrae eam non comprehenderunt. (The Light shines in darkness and the darkness has not understood it.)
If nothing that can be seen can either be God or represent Him to us as He is, then to find God we must pass beyond everything that can be seen and enter into darkness. Since nothing that can be heard is God, to find Him we must enter into silence.
Merton, Thomas. New Seeds of Contemplation (New Directions, 1972) p. 131.
[W]e have this handcrafted pipe organ that was played at the local hardware store in the early 1950s. It may sound strange to have organ music at a hardware store, but it was the thing to do. Someone would go buy nails and be serenaded by the store's owner."
Buske, Jennifer. "A Future Filled With More of the Past." Washington Post 17 August 2008.
Today for your Anglican trivia reading pleasure we present the Black Rubric.
Not sure I understand why you can buy a Howells piece at a home decor site.
©MMXVII Sinden.org: a site for fun and prophet
Looking for Carol Spreadsheets?
Hungry? Try the Liturgical Guide to Altoids Consumption
Thirsty? Try the Tibia Liquida
The Eric Harding Thiman Fan Page: The greatest composer you've never even heard of.
Questions? Problems? email the sexton.
Alex Ross: The Rest is Noise
Book of Common Prayer
The Daily Office
The Lectionary Page
Ship of Fools
The Sub-Dean's Stall
Vested Interest - Trinity Church in the City of Boston
Andrew Kotylo - Concert Organist
Bonnie Whiting, percussion
conjectural navel gazing: jesus in lint form
Friday Night Organ Pump
Halbert Gober Organs, Inc.
in time of daffodils
Joby Bell, organist
Musings of a Synesthete
My Life as Style, Condition, Commodity.
Nathan Medley, Countertenor
Notes on Music & Liturgy
The Parker Quartet
Roof Crashers & Hem Grabbers
That Which We Have Heard & Known
This Side of Lost
Zachary Wadsworth | composer
Advent (Medfield MA)
All Saints, Ashmont (Boston MA)
All Saints (Indianapolis IN)
Atonement (Bronx NY)
Broadway UMC (Indianapolis IN)
Cathedral of All Saints (Albany NY)
Christ Church (Bronxville NY)
Christ Church (Madison IN)
Christ Church (New Haven CT)
Christ Church Cathedral (Indianapolis IN)
Christ's Church (Rye NY)
Church of St. Stephen (Hamden CT)
Congregational (Belmont CA)
Coventry Cathedral (UK)
First UMC (Lancaster SC)
Gloria Dei ELCA (Iowa City IA)
Immanuel Lutheran (St Paul MN)
Immanuel Lutheran (Webster NY)
John Knox PCUSA (Houston TX)
St Andrew (Marblehead MA)
St Andrew's, Oregon Hill (Richmond VA)
St Bartholomew the Great, (London, England)
St James's (Lake Delaware NY)
St James's (Richmond VA)
St James Cathedral (Chicago IL)
St Mary's Cathedral (Memphis TN)
St Matthew and St Timothy (NYC)
St Paul's (Cleveland Heights OH)
St Paul's (Indianapolis IN)
St Paul's Cathedral (Buffalo NY)
St Paul's, K Street (Washington DC)
St Peter's (Lakewood OH)
St Peter's ELCA (NYC)
St Stephen's (Richmond VA
St Thomas (New Haven CT)
St Thomas ELCA (Bloomington IN)
Second PCUSA (Indianapolis IN)
Towson Presbyterian Church (MD)
Tremont Temple Baptist (Boston MA)
Trinity (Indianapolis IN)
Trinity on the Green (New Haven CT)
Yes, but they're not the kind you buy on Wheel of Fortune.
the owner of a bower at Bucklesfordberry?
Full daintily it is dight.
interested in touch lamps?
And fountain pens.