There is one glory of the sun, and another glory of the moon, and another glory of the stars; indeed, star differs from star in glory.
So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, “The first man, Adam, became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual that is first, but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.
What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
The computer that Sinden.org took to the shop has since been stolen from said shop. We are in the process of obtaining a new primary machine, and semi-regular posting will resume with its arrival.
Thank you for your patience (particularly with this site's errant color).
Friday - Good, New York Times's poor understanding of
Today, my printed copy of the New York Times contained the following:
"Mr. Richardson’s endorsement came right around the anniversary of the day when Judas sold out for 30 pieces of silver, so I think the timing is appropriate, if ironic," Mr. Carville said, referring to Easter.
Wrong. Easter is not the day that Christians celebrate Judas's betrayal of his teacher, Jesus.
"Mr. Richardson’s endorsement came right around the anniversary of the day when Judas sold out for 30 pieces of silver, so I think the timing is appropriate, if ironic," Mr. Carville said, referring to Holy Week.
emphasis added
So the "day" James Carville is referring to is "Holy Week". That makes a lot of sense.
Why can't we let James Carville's words stand for themselves? Why do we have to let the New York Times clarify what he was talking about.
I am a bit miffed that the Times doesn't indicate that the current online article is a corrected version. Apparently these kinds of religious snafus are not worth mentioning, or getting right.
Here, for the benefit of the New York Times are some other things Carville might have been referring to when he mentions Judas's betrayal:
Good Friday
one of the events remembered by Christians during Holy Week
The first day of the week beginning with F prior to the Sunday following the first full moon succeeding the vernal equinox
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12 March 2008
British Film Service - distinctive video logos of
Two logos are seen. The first was used until from 1989-1996, and the second from 1996 onward.
Wait for the second one. It's worth it.
(via herself and xxxxxxxxxxxxxxxxxxxx a movie she's embarrassed to admit she was watching -- and let's face it, I would be too if it started out like that)
Recent research by the staff of Sinden.org (mostly conducted through teh internets) has determined that number of extant stations of the cross exceeds the canonical 14.
The author of this website is an organist whom the New York Times calls “repeatedly, insisting that he pay for his subscription”.
He likes to read parking meters, music, Indianapolis Monthly, and weather forecasts in Celsius, particularly whilst wearing cassock and surplice.
He serves lasagna, overhand, as an example to many, and on ecclesiastical juries. He mixes salads, drinks, and metaphors. He takes photos, lots of dinner mints, and a little bit of time to get to know.
