The Season after Pentecost
sometimes called "Ordinary Time"
Here are the Lessons for the Monday after the Third Sunday before Advent from the 1928 BCP Lectionary, 1945 revision (introduction here)
Domine, refugium LORD, thou hast been our refuge : from one generation to another. 2 Before the mountains were brought forth, or ever the earth and the world were made : thou art God from everlasting, and world without end. 3 Thou turnest man to destruction : again thou sayest, Come again, ye children of men. 4 For a thousand years in thy sight are but as yester-day : seeing that is past as a watch in the night. 5 As soon as thou scatterest them they are even as a sleep : and fade away suddenly like the grass. 6 In the morning it is green, and groweth up : but in the evening it is cut down, dried up, and withered. 7 For we consume away in thy displeasure : and are afraid at thy wrathful indignation. 8 Thou hast set our misdeeds before thee : and our secret sins in the light of thy countenance. 9 For when thou art angry all our days are gone : we bring our years to an end, as it were a tale that is told. 10 The days of our age are threescore years and ten; and though men be so strong that they come to fourscore years : yet is their strength then but labour and sorrow; so soon passeth it away, and we are gone. 11 But who regardeth the power of thy wrath : for even thereafter as a man feareth, so is thy displeasure. 12 So teach us to number our days : that we may apply our hearts unto wisdom. 13 Turn thee again, O Lord, at the last : and be gracious unto thy servants. 14 O satisfy us with thy mercy, and that soon : so shall we rejoice and be glad all the days of our life. 15 Comfort us again now after the time that thou hast plagued us : and for the years wherein we have suffered adversity. 16 Shew thy servants thy work : and their children thy glory. 17 And the glorious majesty of the Lord our God be upon us : prosper thou the work of our hands upon us, O prosper thou our handywork.
When you make your neighbor a loan of any kind, you shall not go into the house to take the pledge. You shall wait outside, while the person to whom you are making the loan brings the pledge out to you. If the person is poor, you shall not sleep in the garment given you as the pledge. You shall give the pledge back by sunset, so that your neighbor may sleep in the cloak and bless you; and it will be to your credit before the Lord your God. You shall not withhold the wages of poor and needy laborers, whether other Israelites or aliens who reside in your land in one of your towns. You shall pay them their wages daily before sunset, because they are poor and their livelihood depends on them; otherwise they might cry to the Lord against you, and you would incur guilt. Parents shall not be put to death for their children, nor shall children be put to death for their parents; only for their own crimes may persons be put to death. You shall not deprive a resident alien or an orphan of justice; you shall not take a widow’s garment in pledge. Remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore I command you to do this.
I Thess. 1
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers and sisters beloved by God, that he has chosen you, because our message of the gospel came to you not in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of persons we proved to be among you for your sake. And you became imitators of us and of the Lord, for in spite of persecution you received the word with joy inspired by the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For the word of the Lord has sounded forth from you not only in Macedonia and Achaia, but in every place your faith in God has become known, so that we have no need to speak about it. For the people of those regions report about us what kind of welcome we had among you, and how you turned to God from idols, to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the wrath that is coming.
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