The Season after Pentecost
sometimes called "Ordinary Time"
Here are the Lessons for the Tuesday after the Third Sunday before Advent from the 1928 BCP Lectionary, 1945 revision.
Qui habitat WHOSO dwelleth under the defence of the most High : shall abide under the shadow of the Almighty. 2 I will say unto the Lord, Thou art my hope, and my strong hold : my God, in him will I trust. 3 For he shall deliver thee from the snare of the hunter : and from the noisome pestilence. 4 He shall defend thee under his wings, and thou shalt be safe under his feathers : his faithfulness and truth shall be thy shield and buckler. 5 Thou shalt not be afraid for any terror by night: nor for the arrow that flieth by day; 6 For the pestilence that walketh in darkness : nor for the sickness that destroyeth in the noon-day. 7 A thousand shall fall beside thee, and ten thousand at thy right hand : but it shall not come nigh thee. 8 Yea, with thine eyes shalt thou behold : and see the reward of the ungodly. 9 For thou, Lord, art my hope : thou hast set thine house of defence very high. 10 There shall no evil happen unto thee : neither shall any plague come nigh thy dwelling. 11 For he shall give his angels charge over thee : to keep thee in all thy ways. 12 They shall bear thee in their hands : that thou hurt not thy foot against a stone. 13 Thou shalt go upon the lion and adder : the young lion and the dragon shalt thou tread under thy feet. 14 Because he hath set his love upon me, therefore will I deliver him : I will set him up, because he hath known my Name. 15 He shall call upon me, and I will hear him : yea, I am with him in trouble; I will deliver him, and bring him to honour. 16 With long life will I satisfy him : and shew him my salvation.
Deut. 25:1–3, 13–16
Suppose two persons have a dispute and enter into litigation, and the judges decide between them, declaring one to be in the right and the other to be in the wrong. If the one in the wrong deserves to be flogged, the judge shall make that person lie down and be beaten in his presence with the number of lashes proportionate to the offense. Forty lashes may be given but not more; if more lashes than these are given, your neighbor will be degraded in your sight. You shall not have in your bag two kinds of weights, large and small. You shall not have in your house two kinds of measures, large and small. You shall have only a full and honest weight; you shall have only a full and honest measure, so that your days may be long in the land that the Lord your God is giving you. For all who do such things, all who act dishonestly, are abhorrent to the Lord your God.
1 Thess. 2:1–16
You yourselves know, brothers and sisters, that our coming to you was not in vain, but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. For our appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; nor did we seek praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us. You remember our labor and toil, brothers and sisters; we worked night and day, so that we might not burden any of you while we proclaimed to you the gospel of God. You are witnesses, and God also, how pure, upright, and blameless our conduct was toward you believers. As you know, we dealt with each one of you like a father with his children, urging and encouraging you and pleading that you lead a life worthy of God, who calls you into his own kingdom and glory. We also constantly give thanks to God for this, that when you received the word of God that you heard from us, you accepted it not as a human word but as what it really is, God’s word, which is also at work in you believers. For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, for you suffered the same things from your own compatriots as they did from the Jews, who killed both the Lord Jesus and the prophets, and drove us out; they displease God and oppose everyone by hindering us from speaking to the Gentiles so that they may be saved. Thus they have constantly been filling up the measure of their sins; but God’s wrath has overtaken them at last.
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