The Season after Pentecost
sometimes called "Ordinary Time"
I'll never forget the first time I sang the hymn tune SAN ROCCO. It was at a Choral Evensong sung by the choir of Hereford Cathedral in October 2002 at Trinity Episcopal Cathedral in Cleveland, Ohio.
I believe that this service was just one of the regular Wednesday Evensongs still offered regularly at Trinity, Cleveland, which, while a bit smaller, bears a striking resemblance to Hereford.
I can't remember how full the building was, but I would wager it was a bit fuller than they typically get on a Wednesday night. On the other hand, it certainly wasn't full or even close to it, which was a real shame because this service was something.
At least, it was to me.
At the time I was a junior in college and just a few weeks earlier had begun working in an Episcopal church. I was excited about going to this Evensong but I didn't really know what to expect. Had I even ever been to an Evensong at that point in my life? Probably not.
But I'd picked up a Prayer Book and, having done a bit of homework, I sort of knew what it was about.
This was also the first time that I had heard an English cathedral choir in person. I remember being surprised that at least one boy seemed to have forgotten his white surplice back in England. He was easy to spot in the procession because he came down the aisle in only his blue cassock (the cathedral in Hereford is officially "Cathedral Church of St. Mary the Virgin and St. Ethelbert the King"; churches named after the Blessed Virgin Mary typically wear blue, I would learn later). How embarrassing for him, I thought. Then I saw another chorister dressed the same way. And then another. And I remember thinking that this must mean something too, but what?
I was on the edge of my seat because everything was new that night. There was the newness of the Prayer Book, this American document that prescribed liturgy in the Episcopal Church, but was a direct descendent of a book of the same name from England. It was this English book that the Hereford Choir would know, so a close observation of the service might tell me more about the worship tradition in which I was now engaged.
I vaguely remember checking the lectionary in the back of the book to see if they had chosen the right lessons. I still do this today when I get distracted (though now only with the daily lectionary).
It was all so much to take in, and it was all so grand. And the singing was fabulous. The Psalm was beautifully chanted. The liturgy was seamlessly conducted and very dignified.
But the thing I remember the most clearly was the final hymn.
It was SAN ROCCO, and it was glorious.
Trinity, Cleveland is a bit unusual in that there is not a big organ up front the way you would expect to be. Rather, there is a great big Flentrop in the back. It's more the kind of organ that Bach would have known and less the kind of organ you expect to find as the main instrument in a large Episcopal church.
Flentrop was big presence in northeastern Ohio in the second half of the last century. A small Flentrop was installed in Christ Church, Oberlin in 1964. A three-manual Flentrop was installed in Warner Concert Hall in the Oberlin College Conservatory of Music just a short ways away in 1974. Trinity, Cleveland put in a similar instrument in 1977. (They also have a 14-stop Choir Organ that was installed in 1976).
If you enter from the liturgical West doors at Trinity, Cleveland, you walk under the lofted organ to enter the nave. In plain view is a tall metal spiral staircase that one must ascend to reach the organ.
And so it was at the end of this Evensong that whosever it was who had climbed the stairs and was accompanying the service cracked open the Hymnal 1982 and launched in with the introduction to SAN ROCCO. And – here I rely on my more than a dozen-year-old memory of this event, but I believe it to be credible – the introduction to this hymn was in D-flat.
The reason I feel somewhat confident in this assessment is for two reasons: 1) I was working on my pitch identification with great intensity back then. I would keep track of key areas and such whenever I attended a concert or recital (and would often notate them in my program to keep myself honest); and 2) it sounded a ever so slightly funky in the temperament on that Flentrop, which leads me to believe that it wasn't C Major.
If all this is correct it means that the experience I remember so vividly involved hymn 253: "Give us the wings of faith to rise", the words of Isaac Watts, and a splendid modern hymn tune by Derek Williams.
Earlier on this blog: A few years after I attended this service the words of this same hymn were included in fallenness - flatness as.
I was swept up in the drama of the music, and they paired so well with the words we were singing (the more I think of it, I'm sure it had to be Hymn 253. The tune pairs well with Brian Wren's "When Christ was lifted", but it's just not the same!).
And part and parcel of the drama that I was experiencing was this viscerally propulsive two-bar interlude that comes out of one stanza and leads seamlessly back into the next.
Embellishing the space around the break in the stanzas is a modern hymn tune trope that began with the pedal thumpery of Stanford's ENGELBERG. It's a quest to eliminate the amorphous pause between stanzas (the organist's perpetual necessity and dilemma) and offer a musical unification of the poetry that is (mostly) whole.
As an aside, it's the kind of linkage we so sorely need between the last two stanzas of Frank Mason North's long-lived Social Gospel hymn "Where cross the crowded ways of life" by Frank Mason North.
O Master, from the mountain side, make haste to heal these hearts of pain; among these restless throngs abide, O tread the city's streets again; Till all the world shall learn thy love, and follow where thy feet have trod; till glorious from thy heaven above, shall come the city of our God.
It's perhaps the most final sounding semi-colon in all of hymnody, and without one of these "revolving door" tunes, how can it be otherwise? Maybe someone will give us a Long Meter equivalent of SAN ROCCO. Maybe someone already has!
But, in the mean time, we still have SAN ROCCO, the "richly textured, thoroughly modern tune". Its sweeping ascents and its and audacious range. It defies gravity a bit, this tune.
And maybe that's what that interlude is about. It's so bold, the hymn tune, that it needs something else a bit more weighty to bind it to earth before it goes soaring through the air once again like an exuberant albatross. It's touching base, perhaps.
I'm talking here of the two-bar "Optional Interlude Between Stanzas" in the Hymnal 1982. You can hear it employed on the very find recording The English Hymn, Vol. 1 - Christ Triumphant recorded by the Wells Cathedral Choir under Malcolm Archer.
I have to say, I've learned that the Hymnal 1982 can slightly sanitize some of the more pioneering elements in modern hymnody, and I wonder if the word "optional" might be an American editorial insertion. At any rate, I'd be curious to see the original publication of the tune and figure out if the composer really considered it "optional" at all.
Because for me personally, this interlude is part of the whole experience.
And when I start this hymn up this morning for All Saints' Sunday I'll be transported back, once again to that Evensong – back to a chilly October evening in Cleveland.
It will take me back to that soaring gothic nave and the stained glass. It will take me back to the sounds of that Flentrop organ and the airy lightness of the Hereford Choir. It will take me back to the sense that I had stepped into a tradition that was much older than I was -- a tradition that I was eager to absorb, study, and be a part of.
But not a stodgy immovable tradition that never innovates. It's the kind of living tradition that would attempt the breadth of Anglican music but with a Flentrop organ, not an Aeolian Skinner. It's the kind of tradition that would allow for an Optional Interlude Between Stanzas.
About a year and a half after my first visit to Trinity, Cleveland I returned to that same cathedral on a May morning to be confirmed into the Episcopal church.
And though it wasn't included in the festive Eucharistic liturgy again that day, the words and the inspiration I drew from that hymn at Evensong were with me. It had kindled in me a zeal. This hymn had started me on a path and led me back again, to seek Confirmation and a committed life in the Episcopal expression of the Christian faith.
In a very real way, SAN ROCCO changed my life.
Give us the wings of faith to rise within the veil, and see the saints above, how great their joys, how bright their glories be. We ask them whence their victory came: they, with united breath, ascribe their conquest to the Lamb, their triumph to his death. They marked the footsteps that he trod, his zeal inspired their quest; and following their incarnate God, they reached the promised rest. Our glorious Leader claims our praise for his own pattern given; while the long cloud of witnesses show the same path to heaven.
Labels: All Saints' Day, BCP, Derek Williams, Evensong, Flentrop, Frank Mason North, Hereford, Hymn 253, Hymn 603/4, Hymn 609, hymns, Isaac Watts, liturgy, Malcolm Archer, San Rocco, Trinity Cathedral (Cleveland)
The page you're reading is part of Sinden.org
©MMXVII Sinden.org: a site for fun and prophet
Looking for Carol Spreadsheets?
Hungry? Try the Liturgical Guide to Altoids Consumption
Thirsty? Try the Tibia Liquida
The Eric Harding Thiman Fan Page: The greatest composer you've never even heard of.
Questions? Problems? email the sexton.
Alex Ross: The Rest is Noise
Book of Common Prayer
The Daily Office
The Lectionary Page
Ship of Fools
The Sub-Dean's Stall
Vested Interest - Trinity Church in the City of Boston
Andrew Kotylo - Concert Organist
Bonnie Whiting, percussion
conjectural navel gazing: jesus in lint form
Friday Night Organ Pump
Halbert Gober Organs, Inc.
in time of daffodils
Joby Bell, organist
Musings of a Synesthete
My Life as Style, Condition, Commodity.
Nathan Medley, Countertenor
Notes on Music & Liturgy
The Parker Quartet
Roof Crashers & Hem Grabbers
That Which We Have Heard & Known
This Side of Lost
Zachary Wadsworth | composer
Advent (Medfield MA)
All Saints, Ashmont (Boston MA)
All Saints (Indianapolis IN)
Atonement (Bronx NY)
Broadway UMC (Indianapolis IN)
Cathedral of All Saints (Albany NY)
Christ Church (Bronxville NY)
Christ Church (Madison IN)
Christ Church (New Haven CT)
Christ Church Cathedral (Indianapolis IN)
Christ's Church (Rye NY)
Church of St. Stephen (Hamden CT)
Congregational (Belmont CA)
Coventry Cathedral (UK)
First UMC (Lancaster SC)
Gloria Dei ELCA (Iowa City IA)
Immanuel Lutheran (St Paul MN)
Immanuel Lutheran (Webster NY)
John Knox PCUSA (Houston TX)
St Andrew (Marblehead MA)
St Andrew's, Oregon Hill (Richmond VA)
St Bartholomew the Great, (London, England)
St James's (Lake Delaware NY)
St James's (Richmond VA)
St James Cathedral (Chicago IL)
St Mary's Cathedral (Memphis TN)
St Matthew and St Timothy (NYC)
St Paul's (Cleveland Heights OH)
St Paul's (Indianapolis IN)
St Paul's Cathedral (Buffalo NY)
St Paul's, K Street (Washington DC)
St Peter's (Lakewood OH)
St Peter's ELCA (NYC)
St Stephen's (Richmond VA
St Thomas (New Haven CT)
St Thomas ELCA (Bloomington IN)
Second PCUSA (Indianapolis IN)
Towson Presbyterian Church (MD)
Tremont Temple Baptist (Boston MA)
Trinity (Indianapolis IN)
Trinity on the Green (New Haven CT)
Yes, but they're not the kind you buy on Wheel of Fortune.
the owner of a bower at Bucklesfordberry?
Full daintily it is dight.
interested in touch lamps?
And fountain pens.