General Convention starts in less than a week, and the service bulletins still contain errors that will hinder the participation of the people.
I'm not going to go into full detail the way I did in my first post on this subject, but here, briefly, are the remaining services for General Convention.
I think this service sounds really interesting. If you're unaware of the word "revival" in Episcopal parlance, you can find information on the recent and upcoming Episcopal Revivals here.
I'm fascinated by the compelling blend of evangelical and liturgical. I'll be honest: the first time I read the versicle and response "Lord, send a revival. / And let it begin in me!" I got chills.
For me, this is some of the most compelling of the liturgy that will be offered at General Convention. This seems like exactly the time and the place for this kind of service, and it builds on the present Episcopal Revival movement.
What I don't like so much is that the printing of the Acclamation Hymn is woefully incomplete. The last three lines are missing. This is the kind of error that hinders the participation of the people gathered for this service, most of whom will not know this hymn at all.
I also question the choice of having the hymn "I have decided to follow Jesus" twice in this short service, albeit to different tunes. But who knows. Maybe it works.
But the second iteration of this hymn includes what appears to be English words engraved under the notes, and Spanish words printed below the hymn. A closer inspection reveals that the "English" words actually contain stanzas two and three in Spanish, but they don't correspond to the Spanish "translation". (Did you follow that?)
Another example of a significant error that will, in this case, prevent people from singing in unison.
UPDATE: the plot thickens. The music listing that was made available quite recently (Music of the Liturgy) indicates that the final hymn is to be "This little light of mine". If the music has been changed, it's very possible that there is now yet a third set of service bulletins that we do not yet have access to.
The sources of this service appear to be Enriching Our Worship 1 and Eucharistic Prayer A.
One also notes at this service the repetition of Siyahamba, which was sung on July 7. Why all the repeated hymnody at this Convention?
This service is Rite II beginning with the Penitential Order, and has a Eucharistic Prayer called "Mass of the Immigrant". It does live up to its name: "Your Son Jesus Christ, our brother, the immigrant from heaven and a model of immigrants…".
I can't identify the source of the first part of the service, but the Eucharistic Prayer is Prayer C.
It is puzzling that the Song of Praise "Sing of the raven, bird of creation" is printed in the time signature of six-four and not nine-four as the Hymnal has BUNESSAN. The result is that half of the strong beats arrive on weak parts of the bar, and vice versa.
Is Canticle 12 (Song of Creation) truly to be recited? Another wasted opportunity. And if so, why make people stand for it?
Even in the newly published Music of the Liturgy document there is no attribution for "God of the galaxies", a hymn which really gives "Earth and all stars" a run for its money. I suppose it is simply mistitled in the service leaflet, and that the attribution for "Honor the earth" by "Douglas Mews/ Shirley Murray, lyrics" applies here.
This "Silent Song of Praise" has been the most-discussed element of these services so far, at least among Episcopal Musicians. It is preceded by the Taizé "Veni Sancte Spiritus", so I suppose the intent is to have a bit of Taizé-style silence to follow. But silence in Taizé is not meant as a "hymn", it is meant as silence. Even on paper, this just doesn't appear to work in the context of a Rite I Eucharist.
Oh yeah, this service is Rite I. Kind of.
The Acclamation is. The Collect for Purity is. And then [*record scratch*] the salutation to the Collect of the Day is not ("And also with you").
But then we're right back to Rite I with the Collect of the Day.
And then [*record scratch again*] the Gospel Acclamation is back in Rite II ("Glory to you, Lord Christ").
Why the back and forth with the two Rites? It is perplexing, and I can think of no justification for it. This is the only appearance of Rite I at the Convention, and it's not even permitted to be itself.
Finally, we settle with Eucharistic Prayer II (which is found in Rite I).
The Sequence Hymn is "In Christ alone", which I find lamentable. The phrase "...the wrath of God was satisfied" is there in black and white for all in attendance to sing. I'm sure that will go over well.
Maybe the Presiding Bishop is preparing to shift his focus from the "loving, liberating, life-giving" God to the "reverent, redeeming, wrath-filled" one.
The page you're reading is part of Sinden.org
©MMXVII Sinden.org: a site for fun and prophet
Looking for Carol Spreadsheets?
Hungry? Try the Liturgical Guide to Altoids Consumption
Thirsty? Try the Tibia Liquida
The Eric Harding Thiman Fan Page: The greatest composer you've never even heard of.
Questions? Problems? email the sexton.
Alex Ross: The Rest is Noise
Book of Common Prayer
The Daily Office
The Lectionary Page
Ship of Fools
The Sub-Dean's Stall
Vested Interest - Trinity Church in the City of Boston
Andrew Kotylo - Concert Organist
Bonnie Whiting, percussion
conjectural navel gazing: jesus in lint form
Friday Night Organ Pump
Halbert Gober Organs, Inc.
in time of daffodils
Joby Bell, organist
Musings of a Synesthete
My Life as Style, Condition, Commodity.
Nathan Medley, Countertenor
Notes on Music & Liturgy
The Parker Quartet
Roof Crashers & Hem Grabbers
That Which We Have Heard & Known
This Side of Lost
Zachary Wadsworth | composer
Advent (Medfield MA)
All Saints, Ashmont (Boston MA)
All Saints (Indianapolis IN)
Atonement (Bronx NY)
Broadway UMC (Indianapolis IN)
Cathedral of All Saints (Albany NY)
Christ Church (Bronxville NY)
Christ Church (Madison IN)
Christ Church (New Haven CT)
Christ Church Cathedral (Indianapolis IN)
Christ's Church (Rye NY)
Church of St. Stephen (Hamden CT)
Congregational (Belmont CA)
Coventry Cathedral (UK)
First UMC (Lancaster SC)
Gloria Dei ELCA (Iowa City IA)
Immanuel Lutheran (St Paul MN)
Immanuel Lutheran (Webster NY)
John Knox PCUSA (Houston TX)
St Andrew (Marblehead MA)
St Andrew's, Oregon Hill (Richmond VA)
St Bartholomew the Great, (London, England)
St James's (Lake Delaware NY)
St James's (Richmond VA)
St James Cathedral (Chicago IL)
St Mary's Cathedral (Memphis TN)
St Matthew and St Timothy (NYC)
St Paul's (Cleveland Heights OH)
St Paul's (Indianapolis IN)
St Paul's Cathedral (Buffalo NY)
St Paul's, K Street (Washington DC)
St Peter's (Lakewood OH)
St Peter's ELCA (NYC)
St Stephen's (Richmond VA
St Thomas (New Haven CT)
St Thomas ELCA (Bloomington IN)
Second PCUSA (Indianapolis IN)
Towson Presbyterian Church (MD)
Tremont Temple Baptist (Boston MA)
Trinity (Indianapolis IN)
Trinity on the Green (New Haven CT)
Yes, but they're not the kind you buy on Wheel of Fortune.
the owner of a bower at Bucklesfordberry?
Full daintily it is dight.
interested in touch lamps?
And fountain pens.